The Badage boys are back in town



Akbar

Akbar, a powerful vampire, was burnt when the Mother and Father, Akasha and Enkil, were put into the sun. He resides in Antioch, in search of the Mother and Father, and leaves his victims on the steps of the Temple.

Akbar threatens to kill Pandora unless Marius allows him to see and drink from the ancient couple. He drains Pandora to near death before Marius allows him to see the Mother and Father, and is later destroyed by Akasha when he attempts to drink from her.



Azim

Azim was one of the older vampires. He ruled as a god for a thousand years in a secret temple in the Himalayas, where those who went to worship him never returned alive.

He conducted disturbing rituals and entices Pandora to participate in them in return for Marius' location (when Marius gets trapped in the ice after Akasha awakens).

Akasha spares him during her worldwide slaughter, but for a purpose. She sees him as the ultimate symbol of vampire evil and explodes his body in front of human witnesses.




Benji

A spirited boy of twelve, Benji was bought from a nomadic Arab tribe by Sybelle's brother Fox to care for Sybelle, which Benji loved to do. Benji was the genius of the tribe, able to read English, Hebrew and Arabic, and was bought from the tribe under the terms of a long-term lease of bondage for which Fox paid Benji's father five thousand dollars.

Benji prayed for a demon to take his soul if only to save Sybelle from her violent brother, Fox. His prayers were answered (in a way) when Armand (after going into the sun) killed Fox. Benji, along with Sybelle, become Armand's mortal children, and he his later made a vampire by Marius.




Daniel Molloy

Daniel was the recorder of Louis' confession that later became the story Interview with the Vampire. Born in 1955, Daniel comes across Armand in 1975, after he had recorded Louis' story.

He becomes Armand's mortal companion, but conflicts drive them apart. Armand continually refuses Daniel's requests for immortality.

Daniel turns to alcohol and becomes a mortal recipient of the dream of the twins. In 1985, Armand gives Daniel (who is dying) immortal life. He survives Akasha's worldwide slaughter of vampires.




Druid Vampire (God of the Grove)

The Druid Vampire, also known as the God of the Grove, was kept in an oak tree by the Druids to preside over their harvest and to ensure the fertility of their land. He was badly burnt when Akasha and Enkil were placed in the sun, and as a result of his weakened state, the Druids went in search for another god.

The Druids abduct Marius and return him to their god, who subsequently makes Marius a vampire. He is destroyed by the Druids when he tries to accompany Marius in search of reasons as to why so many vampires where burnt.




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Elder

An ancient Egyptian vampire, the Elder was the guardian of Akasha and Enkil prior to Marius. He was the cause of vampires everywhere being burnt (himself included), when he placed the ancient couple in the sun.

He does this to test the legend that the preservation or destruction of Akasha and Enkil is the determinant in the survival of the vampire race.

When Marius comes to remove the ancient couple from the Elder's care, the Elder becomes enraged and is killed by Akasha.




Eric

Eric was made a vampire by Maharet around BC1000 at the mortal age of thirty. He survives Akasha's worldwide slaughter due to his immortal age of three thousand years and is one of the immortals that gather at Sonoma to stand against Akasha.




Flavius

Flavius is a one-legged Greek mortal slave who Pandora falls in love with in Antioch. He becomes Pandora's companion and protector even after she is made a vampire.

To the disgust of Marius, Pandora makes Flavius a vampire as he lay on his deathbed riddled with disease. He was forty years old.

When Marius discovers what Pandora has done, he sends Flavius away. Before he left, Flavius thanked Pandora for the immortality she gave him.




Laurent

Laurent is a vampire Baby Jenks meets during Akasha's worldwide slaughter of vampires. He is killed during this event. (He may or may not be the same Laurent from Armand's first Parisian coven — this is unclear.



Madeleine

Madeleine was a Parisian doll maker who Claudia chose to be her mother and protector when Claudia feared Louis would leave her for Armand.

She was killed by Armand's coven, together with Claudia, the same year she was given immortal life. She had lost a child near Claudia's age when Louis made her a vampire, in 1862. Madeleine was the first vampire made by Louis.




Magnus

Magnus, the maker of Lestat, gave himself immortality during the 1400s when he trapped a vampire and stole blood from it. He chose to make Lestat a vampire because of his courage.

On the same night he made Lestat a vampire, during the year 1780, he destroyed himself in a fire, leaving Lestat alone to discover and learn about his immortality.




The Woop-Town Supper


There was might in the whole world of the same face deers even when the metro man dances in the moon light and continues to splash fish in the water in an attempt to play some ball.




The Dark saucepan


Also known as the spiked black man of the Ackentosh desert. He used to go out in the desert for thousands of years and would come back.Althought his head is made out of two different war melons. His uper body has more of an Italian style hear-doo


The Jenikens Chronicle
Also know as the Master of Supper in the nether regions. His head head would be imploded if the crisp the crops during the Badage civil wars. The Akasha used to use the gamers ass soer weapons because the butter on the boot would have even more then the yearsd of the yatke.



The Master of Might

The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles incribed in cuneiform script on clay tablets. It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great and ends with the start of the reign of Cyrus's son Cambyses, spanning a period from 556 BC to some time after 539 BC. It provides a rare contemporary account of Cyrus's rise to power and is the main source of information on this period;[1] Amélie Kuhrt describes it as "the most reliable and sober [ancient] account of the fall of Babylon."[2]



The essence of destruction

Although he may be just one of these old factioned faction. The master of wisom used tp bein the legue of the slit babied mammothes. It is unsure to why the health of such a large gigantic spepas uses such large and strange men.



The Roaming Swordman

He is thought to combat large spiked black zombies who use baked potatoes as a lube to make their eyes work ffaster. It was unsure why he would take such risks for only the amount of the same young hill billy uses hte sweat of a large
antelope and once they do, the large bird uses its pheromones to lure the large one with the old man happy.


The Captain of Akentoish
While employed by the Ministry of Culture in Paris, where she remained between 1981 and 1986, she produced her first novel, Le Livre des Nuits in 1985. It won six French Literary Prizes as well as the Scott Moncrieff Translations Prize in English. The reception of the book established her as a significnt new author.
In some Akasha tribes he was only a legend. That he hooked a large snail frm the young womans breast.Although his name was never more then the last siluhette, he uses the same sunrise radical to those who use hand cream.



The Nasty Banquote
She was born in Châteauroux in 1954. She remained there for eighteen months. During her childhood, with her three brothers and sisters, she moved from city to city, depending on the assignments her sub-prefect father received.

In 1976 she was awarded a Master of Philosophy by the Sorbonne, Paris, and in 1978 went on to complete an MA in philosophy and aesthetics at Université de Paris X - Nanterre. There, too, she completed a doctorate in philosophy in 1981. During those years she studied with a teacher she admires, Emmanuel Levinas, and her work focussed on the notion of asceticism in Christian mysticism.

Work
He uses the same humans as the one whpo produced the sweat y but also fat men of the large bablionial ground of which the man with the square and hte strange heart. He would cry 'Why are there latino in my huron'.